Welcome to

PHILOSOPHY OF RELIGION

SANDRA LA FAVE

Spring 2006

COURSE OBJECTIVES

Upon completion of this course students should be able to:

  1. Define philosophical terms central to the study of Philosophy of Religion.

  2. Demonstrate a clear understanding of the different concepts of God outlined in the class, and of the implications of these for our understanding of God’s interaction with the world. (For example, the student should be able to explain how the God of the Cosmological Argument is different from the God of Christianity.)

  3. Explain key arguments of selected scholars concerning existence and non-existence of God, faith and reason, and theodicy.

  4. Assess the arguments of scholars in each of the areas studied.


GETTING HELP

Disabled students: West Valley College makes reasonable accommodations for persons with documented disabilities. College materials will be available in alternate formats (Braille, audio, electronic format, or large print) upon request. Please contact the Disability and Educational Support Program at (408) 741-2010 (voice) or (408) 741-2658 (TTY) for assistance.

 

All Students: FREE TUTORING for this class is available on campus.


TEXTS

  1. Louis Pojman, Philosophy of Religion: An Anthology (Thomson/Wadsworth)

    The WVC bookstore generally orders only the most recent editions of textbooks. The most recent edition of this text is the fourth.You may use any edition. Online vendors such as Amazon or ABE books offer the first, second, and third editions of this book for significantly lower prices. If you order online, be sure to get Pojman’s Philosophy of Religion anthology. (Pojman wrote another text called simply Philosophy of Religion, which will NOT work for this class.)

  2. John Perry, A Diologue Concerning Identity and Personal Immortality

  3. Class handouts and online readings (free) as noted in the Schedule below.


SCHEDULE

Week of Topic Readings

Jan 30

What is philosophy?

What Is Philosophy?

Metaphysics and Epistemology

Intro to M and E

Subjectivity and Objectivity

Subjective/Objective Reading

Philosophy of religion (AKA “natural a/theology”)

Theology, Religious Studies, Natural Theology

Abrahamic religions

Comparing Eastern and Western Religions

Feb 6

Methods of Philosophy

Logic Review 1

Logic Review 2

Open concepts

Open and Closed Concepts and the Continuum Fallacy

Wholes and parts

Fallacies of Composition and Division

Feb 13

Divine attributes: Omniscience

IV.B (Augustine, Pike, Plantinga)

What does “God knows everything” mean?

Free Will and Omniscience

Free Will and Determinism

Knowledge and embodiment

What does “P knows X” mean?

Intro to IV.B.1 (Augustine)

Feb 20

Omnipotence

IV.C (Aquinas, Mavrodes, Frankfurt)

Must God obey laws of logic?

Short essay assignment

God and time

Intro to IV.A.1

Can God create a world in which humans have free will and always choose good?

Feb 27 – Mar 6

Traditional args for existence of Abrahamic God

Cosmological arguments

I.A.1 (Aquinas), I.A.2 (Clarke), I.A.3 (Edwards)

Teleological argument

I.B (Paley, Hume, Swinburne)

Ontological argument

I.C. Anselm, Kant

Mar 13

Does religious experience justify belief?

Descriptions of mystical experiences

II.1 (Isaiah, Theresa of Avila, Shankara, Buddhist scripture)

William James

II.2 from The Varieties of Religious Experience

Sigmund Freud

II.3 from The Future of an Illusion

Pojman’s critique

II.5

Religion and the Brain

Sharon Begley reading

Other links on Biology and the Brain (optional)

Mar 20

Personal Immortality

Substance dualism

VI.1 (Plato)

Notes on Descartes

Other views of personhood

Philosophy of Mind notes

Personal identity in an afterlife

VI.2 Bertrand Russell, "The Finality of Death"

Perry

Notes on Perry 1

Notes on Perry 2

Notes on Perry 3

The duplication argument

Apr 3

Arguments for Atheism

The problem of evil

III.5 (Mackie "Evil and Omnipotence")

Notes on Mackie

Joe Livingston's comprehensive article on the problem of evil and theodicies

III.1 (Hume)

III.3 (Hick, "Evil and Soul-Making")

III.4 (Madden and Hare's Critique of Hick)

Other atheist analyses of religion

Feyerabend, Marx

Apr 10

Faith and Reason

Foundationalism / evidentialism

VII.A.1 (Flew, Hare, and Mitchell)

Notes on Flew, Hare, and Mitchell

Flew: no evidence possible

Hare: What counts as evidence?

Mitchell: faith as maintaining relationship

Plantinga: Who’s irrational?

"Theism, Atheism, and Rationality"

Apr 17

Rejecting foundationalism/evidentialism:

Pragmatic justifications

VII.B1 (Pascal's Wager), VII.B.3 (James, "The Will to Believe")

Fideism: Faith Without/Against Reason

VII.C.1 (Kierkegaard), VII.C.2 (Wittgenstein)

Apr 24

Religious belief and rational justification

VII.C.3 (Malcolm, "The Groundlessness of Belief"))

VII.D.2 (Plantinga, "Religious Belief without Evidence"

May 1

Religious pluralism

IX.1 (Hick, "Religious Pluralism and Ultimate Reality")

Is there one true religion?

IX.2 (Plantinga, "A Defense of Religious Exclusivism")

IX.5 (Runzo, "Pluralism vs Relativism")

May 8

Catch-up

May 15

DEAD WEEK

May 22

Final Exam Week

 


GENERAL INFORMATION

My office hours in Spring 2006 are Monday and Wednesday 9:30 to 10:50 AM, and Tuesday 12:30 to 1:30 PM. No appointment is needed for office hours. If you want to see me at some other time, please make an appointment.

 

My office is Music 4 (in the Music Department, near the campus theater). My office phone number is 408-741-2549. You can leave a voice message at this number. If you want me to get back to you, be sure to indicate how and when I can contact you. If you do not specify a time (within regular business hours, please), I will return your call during my next office hour.

 

My e-mail address is sandy_lafave@yahoo.com

 

I will NOT return calls or email for information that is available in this syllabus.


EXPECTATIONS REGARDING STUDENT CONDUCT

 

Attendance is required. If you are late and miss roll, you are counted absent. If you are counted absent for more than five class meetings, the maximum grade you can receive is D, regardless of your grades on assignments. Exceptions to this policy require documentation of extreme emergency.

 

I make important announcements and give handouts at the beginning of the class session. Announcements are not repeated — either in or out of class — for the benefit of latecomers.

Persistent lateness, talking in class, sleeping in class, leaving early, etc., show disrespect for me and also for your classmates. Your grade is also likely to be affected. For example, I am far less inclined to award the higher grade on a “borderline” answer if the student has been frequently late, absent, or disruptive, on grounds that such a student is simply less likely to have produced the better answer.

 

All students are expected to know the rules regarding plagiarism. Plagiarism is a serious violation of the academic code. It is cause for expulsion in many schools. Ignorance is not an excuse. Other teachers may not enforce the rules; that is also NOT an excuse. If you are unclear about what constitutes plagiarism, educate yourself! Look closely at all the eye-opening examples here. Students are often surprised to learn that what they consider standard practice is actually plagiarism.

 

Any direct quote or close paraphrase without proper citation — any use of anybody else’s words without giving proper credit — is plagiarism. In addition to the usual kinds of plagiarism (stealing sentences, paragraphs, papers, etc. from books or journals or web sites), it is also plagiarism to “answer” an essay question by cutting and pasting sentences from the study guide for this class. Remember I wrote the study guide. If you cut and paste from the study guide, you are plagiarizing my own sentences back to me. I will notice.

 

Any student who violates the academic code (e.g., by cheating or plagiarism) will, at minimum, receive a final course grade of F. This rule is rigidly enforced.

 

According to the catalog, instructors may drop students “... when accumulated hours of absences exceed ten percent of the total number of hours the class meets during the semester.” I may exercise this option. But the main responsibility lies with you. If you want to drop the class, it is YOUR responsibility to do so.

 

The last day to drop with a W is usually about one month before the end of the semester. Check the Schedule of Classes for the exact date.

 

 

GRADING

 

Two exams, one worth 15%, the other worth 20%

Term Paper (20%)

Final Exam, worth 25%

 

Important deadlines:

Last day to get CR/NCR option

March 15

Last day to drop with "W"

See official schedule of classes

Term paper due

Last day of class

TERM PAPER TOPICS

Term papers must be argumentative essays, 10 pages minimum, typed double-spaced. You may write a standard prose essay or a dialog.

The page count refers to pages of text. Cover sheet, works cited, etc. do not count as text. Illustrations, cartoons, pictures, etc. do not count as text.

If your paper comes out too short, it is probably not detailed enough.

If your paper comes out longer than the minimum required, that’s not a problem: please continue to double-space and use a normal font size.

The term paper gives you an opportunity to explore more advanced and technical problems in the philosophy of religion than we have time to consider in the mainstream class.

The following topics (among others) are acceptable:

1.      Using the readings in Pojman section I.A, critically analyze the kalām cosmological argument

2.      Critically analyze the arguments of Pike and Plantinga in Pojman section IV.C on omniscience and human freedom.

3.      Using the reading in Pojman I.C.3, clearly explain Norman Malcolm’s defense of the ontological argument.

4.      Using the readings in Pojman IX, describe Plantinga’s defense of religious exclusivism and the counterarguments and modifications offered by Hick and Basinger.

5.      What is Swinburne’s response to Hume on miracles? In your own words, give Hume’s arguments against miracles. Critically analyze Hume’s arguments against miracles, and also critically analyze Swinburne’s attempts to refute Hume. 

6.      Recent work in the biology of the brain seems to demonstrate a biological or evolutionary basis for religion.  Read one or more books listed here, and critically analyze the arguments.  Do such works constitute a naturalistic foundation for the claim that, e.g., women are more religious than men?  Book-smart people are less religious than others?

7.      Swinburne attempts to prove that there are reasonable inductive arguments for the existence of God. State (paraphrase in your own words, as much as possible) Swinburne’s arguments for God and critically analyze them .

8.      State and critically analyze the arguments of Davis and McCann on God and time.

If you would like to write your term paper on a different topic, please check with me. In general, it is NOT acceptable to write a term paper for this class on topics already covered in class, e.g., you could not simply summarize standard arguments for or against the existence of God. It is also not acceptable to write a paper for this class that is outside philosophy of religion, e.g., a paper summarizing the beliefs of Buddhists, or a paper about Bible scholarship, or a paper on the religious aspects of abortion or some other ethical issue.

CRITERIA FOR GRADING WRITTEN ASSIGNMENTS

Please do not ask me "what I want" on written assignments until you have carefully read this section and the Key to Paper Comments.

 

Exams will consist of at least two essay questions each; each exam answer should be at least three typewritten pages long. Page count here refers to pages of text. Cover sheets and works cited pages are generally not necessary, and do not count as pages of text.

 

All papers must be typed double-spaced.

 

If your paper comes out too short, it is probably not detailed enough.

 

If your paper comes out longer than the minimum required, that's not a problem: please continue to double-space and use a normal font size.

 

On exams and papers, I will be looking for the following 3 elements, each explained in a separate section below:

  1. Demonstrated familiarity with assigned reading and lectures

  2. Critical awareness

  3. Competent English skills

Demonstrated familiarity with assigned reading and lectures

The primary purpose of papers is to present and analyze the arguments in the reading and lectures. You are not responsible for generating any new arguments; your job is to paraphrase the arguments and counterarguments from your texts and lectures. If you do not present the arguments in the assigned reading and lectures, you have not done the assignment. Papers MUST demonstrate familiarity with all assigned readings in JR and SS on any topic assigned. The papers must state explicitly which authors gave which arguments.

 

Do not merely summarize class notes in your paper. Do not vent your unanalyzed personal feelings or relate your autobiography — although you can certainly argue for positions that accord with your personal feelings.

 

All quotes or close paraphrases require appropriate footnotes or endnotes. Note that using direct quotes without proper attribution constitutes plagiarism. Direct quotes should be taken from the readings themselves, not from the editors' introductions to the readings.

 

Critical awareness

Papers must also demonstrate critical awareness; that is, you must analyze and critique all relevant arguments and potential counter-arguments. You must explain any logical and factual errors and obvious fallacies. The dialog format can make this task easier and more fun. For example, you might present and critique the arguments for and against ethical subjectivism by writing a dialog between a subjectivist and a non-subjectivist; you might present the arguments for and against utilitarianism by writing a dialog between a utilitarian and a Kantian.

 

I assign the paper so you can demonstrate skill and clarity in marshaling, presenting, and criticizing arguments. You are not expected to present "new" positions or break any new ground. You are not required to "state your own personal views." Please do not feel compelled to make one author or position come out "the winner" the issues we will be discussing are often complicated, and every contributor may say at least some worthwhile things.

 

Competent English skills

All assignments must demonstrate competent English writing skills, though these count somewhat less than clear presentation and analysis. You get up to 9 obvious technical errors (#1-20) per assignment with no penalty. However, if there are more than 10 obvious grammar or spelling errors, your grade will be lowered one letter (10%); more than 20 errors, two letters (20%); more than 30 errors, three letters (30%), etc. Each instance of a misspelling counts as one error. Passing the English test does not guarantee that you will receive no deductions on your essays.

 

It is possible you have never had an English teacher as picky as I am. You may have passed all your previous English classes; that is no guarantee you will succeed here. In their effort to engage you in writing, English teachers — especially in California — often ignore elementary errors in English grammar and spelling; and as a result, students often are unaware of their mistakes. I urge you not to blow off the time allocated for basic English skills! Please use the English skills links, which contain many explanations and drills. And read the paper comments carefully, please, so you can correct your mistakes next time!

 

To see just how detailed the scrutiny of your work in this class will be, look at the sample graded papers.

 

Please be especially aware about the following:

It is your job to edit and proofread your papers.

 

A note on style: The imaginary "audience" for your essay is the average high-school graduate — someone who knows nothing about the subject matter but can follow an argument. You can assume the reader is interested; don't worry too much about capturing the reader's attention; e.g., don't start a paper on the ethics of abortion with "Jane's hands were shaking as she stepped through the line of demonstrators on her way into the clinic." Many attention-getting gambits are fallacious. Your model is a layperson's "brief" — a piece of reasoning using clear language and logic. Define all technical terms, use plain English and straightforward sentences. You are striving for a sober, even-handed, modest analysis. Don't oversimplify. Take your time.

 

The Key to Paper Comments lists most of my usual comments.

 

 

 



KEY TO PAPER COMMENTS

 

Technical errors/Style issues

1 Incorrect use of apostrophe

2 Missing apostrophe

3 Singular-plural mismatch

4 Run-on sentence

5 Sentence fragment

6 Spelling error

7 Use parallel construction

8 Sentence or paragraph too long

9 Referent of pronoun or pointer not clear

10 Wordy, "fat," redundant

11 Capitalization error

12 Word order confusing

13 Punctuation error

14 Quote marks beginning and end

15 Avoid dictionary definitions; philosophical usage is often different from ordinary language. If you feel you must use a dictionary to define a philosophy term, at least use a specialized philosophical dictionary.

16 Underline or italicize book titles.

17 No space before punctuation; space after.

18 Bad word break

19 Must have a space before an open quote, but no space after one.

20 Direct quotes require quotation marks and citations.

21 This is an odd (and perhaps unintentionally humorous) choice of words, evoking irrelevant associations or mental images.

22 Active voice would be clearer and more vigorous here.

23 Don't say someone "feels" when you mean "thinks" or "believes" or "argues."

24 I know what you mean, but this is not a standard English word or idiom.

25 Sloppy imprecise word choice

Problems in presentation of content

30 Biographical information about the author is usually not relevant to evaluation of philosophical argument. Students often include it as "padding." But soundness of argument depends only on correct logic and facts.

31 Speculations about psychological influence of author's childhood, background, etc., are usually not relevant to evaluation of philosophical argument.

32 HUH? Vague. This is either "word salad" (I haven't a clue), or I can think of more than one thing this could mean. Ask me if you can't imagine why I found it unclear.

33 It is more respectable among scholars to cite from the original text if available, rather than a commentator's introduction or paraphrase. Also, citing a commentator's paraphrase or introduction does not demonstrate the required familiarity with assigned reading.

34 This quote does not seem related to what comes before or after it.

35 Quote is out of context. The author is arguing against this view. (Did you read all the pages?)

36 You need to explain this more fully.

37 So? I don't see the relevance of this to the paper.

38 To a philosopher this would be a perfectly reasonable question!

39 For maximum clarity, use grammatical statements — not questions — to state premises and conclusion of an argument.

40 This seems a great deal of fuss over nothing much. No one disputes your claim.

41 A claim isn't more true just because it's strongly felt or believed.

42 You don't need to be so tentative here.

43 Watch the weasel words.

44 Your account of this argument is oversimplified and/or distorted. (Perhaps you do not yet fully understand it.) Remember the principle of charity.

45 This reads like a first draft. Organization needs work.

46 I don't see the analogy here.

47 I don't see how this follows.

48 I see alternatives besides the ones mentioned.

49 This seems overstated.

50 Why? This is a conclusion. You need to support it.

51 Avoid vague relational claims. More specific statement of the connection is needed here.

52 This seems simply untrue.

Extremely serious problems

60 Your words? Please be prepared to show me your sources.

61 Your paper does not demonstrate sufficient familiarity with lecture content and/or the assigned reading.

62 Your paper doesn’t show sufficient argument and counter-argument.

63 A paper must be more than a string of quotes or a "quote-quilt."


 

 

 


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